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Can you spell these 10 commonly misspelled words? Listen to the words and spell through all three levels. Login or Register. Save Word. Log In. Definition of casualty.
Keep scrolling for more. Synonyms for casualty Synonyms fatality , loss , prey , victim Visit the Thesaurus for More.
Examples of casualty in a Sentence a low number of casualties the real casualties in the war against drugs are millions of innocent children.
Recent Examples on the Web Carmen Best just resigned as police chief in Seattle, another casualty of the Democratic defunding of police.
First Known Use of casualty 15th century, in the meaning defined at sense 3. History and Etymology for casualty see casual entry 1.
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Causation is also an essential legal element that must be proven to qualify for remedy measures under international trade law.
Note the concept of omnicausality in Abrahamic theology, which is the belief that God has set in motion all events at the dawn of time; he is the determiner and the cause of all things.
It is therefore an attempt to rectify the apparent incompatibility between determinism and the existence of an omnipotent god.
Vedic period c. The various philosophical schools darsanas provide different accounts of the subject. The doctrine of satkaryavada affirms that the effect inheres in the cause in some way.
The effect is thus either a real or apparent modification of the cause. The doctrine of asatkaryavada affirms that the effect does not inhere in the cause, but is a new arising.
See Nyaya for some details of the theory of causation in the Nyaya school. In Brahma Samhita , Brahma describes Krishna as the prime cause of all causes.
I,2 in the Vaisheshika philosophy, from causal non-existence is effectual non-existence; but, not effectual non-existence from causal non-existence.
A cause precedes an effect. With a threads and cloth metaphors, three causes are:. Monier-Williams also proposed that Aristotle's and the Nyaya's causality are considered conditional aggregates necessary to man's productive work.
Karma is the causality principle focusing on 1 causes, 2 actions, 3 effects, where it is the mind's phenomena that guide the actions that the actor performs.
Buddhism trains the actor's actions for continued and uncontrived virtuous outcomes aimed at reducing suffering.
This follows the Subject—verb—object structure. The general or universal definition of pratityasamutpada or "dependent origination" or "dependent arising" or "interdependent co-arising" is that everything arises in dependence upon multiple causes and conditions; nothing exists as a singular, independent entity.
A traditional example in Buddhist texts is of three sticks standing upright and leaning against each other and supporting each other.
If one stick is taken away, the other two will fall to the ground. Causality in the Chittamatrin Buddhist school approach, Asanga 's c.
Because causes precede effects, which must be different entities, then subject and object are different. For this school, there are no objects which are entities external to a perceiving consciousness.
The Chittamatrin and the Yogachara Svatantrika schools accept that there are no objects external to the observer's causality.
This largely follows the Nikayas approach. It has four intricate causal conditioning constructions with the: 1 root cause, 2 immediate antecedent, 3 object support, and 4 predominance.
The four conditions and six causes interact with each other in explaining phenomenal experience: for instance, each conscious moment acts both as the homogenous cause, as well as the immediate antecedent consciousness condition rise, and its concomitants, in a subsequent moment.
The Vaibhashika c. This is based in the consciousness example which says, intentions and feelings are mutually accompanying mental factors that support each other like poles in tripod.
In contrast, simultaneous cause and effect rejectors say that if the effect already exists, then it cannot effect the same way again.
How past, present and future are accepted is a basis for various Buddhist school's causality viewpoints.
All the classic Buddhist schools teach karma. The Baha'i concept of causation has been a unifying force for this young religion.
Unfortunately, this has led to the systematic persecution of Baha'is by many caliphates. Aristotle identified four kinds of answer or explanatory mode to various "Why?
He thought that, for any given topic, all four kinds of explanatory mode were important, each in its own right. As a result of traditional specialized philosophical peculiarities of language, with translations between ancient Greek, Latin, and English, the word 'cause' is nowadays in specialized philosophical writings used to label Aristotle's four kinds.
Of Aristotle's four kinds or explanatory modes, only one, the 'efficient cause' is a cause as defined in the leading paragraph of this present article.
The other three explanatory modes might be rendered material composition, structure and dynamics, and, again, criterion of completion.
For the present purpose, that Greek word would be better translated as "explanation" than as "cause" as those words are most often used in current English.
Another translation of Aristotle is that he meant "the four Becauses" as four kinds of answer to "why" questions. Aristotle assumed efficient causality as referring to a basic fact of experience, not explicable by, or reducible to, anything more fundamental or basic.
In some works of Aristotle, the four causes are listed as 1 the essential cause, 2 the logical ground, 3 the moving cause, and 4 the final cause.
In this listing, a statement of essential cause is a demonstration that an indicated object conforms to a definition of the word that refers to it.
A statement of logical ground is an argument as to why an object statement is true. These are further examples of the idea that a "cause" in general in the context of Aristotle's usage is an "explanation".
The word "efficient" used here can also be translated from Aristotle as "moving" or "initiating". Efficient causation was connected with Aristotelian physics , which recognized the four elements earth, air, fire, water , and added the fifth element aether.
Water and earth by their intrinsic property gravitas or heaviness intrinsically fall toward, whereas air and fire by their intrinsic property levitas or lightness intrinsically rise away from, Earth's center—the motionless center of the universe—in a straight line while accelerating during the substance's approach to its natural place.
As air remained on Earth, however, and did not escape Earth while eventually achieving infinite speed—an absurdity—Aristotle inferred that the universe is finite in size and contains an invisible substance that held planet Earth and its atmosphere, the sublunary sphere , centered in the universe.
And since celestial bodies exhibit perpetual, unaccelerated motion orbiting planet Earth in unchanging relations, Aristotle inferred that the fifth element, aither , that fills space and composes celestial bodies intrinsically moves in perpetual circles, the only constant motion between two points.
An object traveling a straight line from point A to B and back must stop at either point before returning to the other. Left to itself, a thing exhibits natural motion , but can—according to Aristotelian metaphysics —exhibit enforced motion imparted by an efficient cause.
The form of plants endows plants with the processes nutrition and reproduction, the form of animals adds locomotion, and the form of humankind adds reason atop these.
A rock normally exhibits natural motion —explained by the rock's material cause of being composed of the element earth—but a living thing can lift the rock, an enforced motion diverting the rock from its natural place and natural motion.
As a further kind of explanation, Aristotle identified the final cause, specifying a purpose or criterion of completion in light of which something should be understood.
For why does a man walk? Aristotle further discerned two modes of causation: proper prior causation and accidental chance causation.
All causes, proper and accidental, can be spoken as potential or as actual, particular or generic. The same language refers to the effects of causes, so that generic effects are assigned to generic causes, particular effects to particular causes, and actual effects to operating causes.
Averting infinite regress , Aristotle inferred the first mover—an unmoved mover. The first mover's motion, too, must have been caused, but, being an unmoved mover, must have moved only toward a particular goal or desire.
Later in the Middle Ages, many scholars conceded that the first cause was God, but explained that many earthly events occur within God's design or plan, and thereby scholars sought freedom to investigate the numerous secondary causes.
For Aristotelian philosophy before Aquinas, the word cause had a broad meaning. It meant 'answer to a why question' or 'explanation', and Aristotelian scholars recognized four kinds of such answers.
With the end of the Middle Ages , in many philosophical usages, the meaning of the word 'cause' narrowed. It often lost that broad meaning, and was restricted to just one of the four kinds.
A widely used modern definition of causality in this newly narrowed sense was assumed by David Hume. He denied that we can ever perceive cause and effect, except by developing a habit or custom of mind where we come to associate two types of object or event, always contiguous and occurring one after the other.
The first three:. And then additionally there are three connected criteria which come from our experience and which are "the source of most of our philosophical reasonings":.
In , physicist Max Born distinguished determination from causality. For him, determination meant that actual events are so linked by laws of nature that certainly reliable predictions and retrodictions can be made from sufficient present data about them.
He describes two kinds of causation: nomic or generic causation and singular causation. Nomic causality means that cause and effect are linked by more or less certain or probabilistic general laws covering many possible or potential instances; this can be recognized as a probabilized version of Hume's criterion 3.
An occasion of singular causation is a particular occurrence of a definite complex of events that are physically linked by antecedence and contiguity, which may be recognized as criteria 1 and 2.
From Wikipedia, the free encyclopedia. For other uses, see Causality disambiguation. This article is about causality in philosophy.
For the physical definition of "causality", see Causality physics. Not to be confused with Casualty. For other uses, see Cause disambiguation and Cause and effect disambiguation.
A similar concept occurs in logic, for this see Necessary and sufficient conditions. This section needs additional citations for verification.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Main article: Questionable cause.
Main article: Causal model. Main article: Counterfactual conditional. Main article: Probabilistic causation. Main article: Causality physics.
Main article: Causal reasoning. Main article: Causation law. See also: Karma. Main articles: Four causes and Potentiality and actuality.
See also: Humean definition of causality. Definition and meaning". Causality and Modern Science. Bibcode : Natur.
Retrieved 12 March Multiple causation has been defended, and even taken for granted, by the most diverse thinkers [ Granted, the assignment of a single cause or effect to a set of effects or causes may be a superficial, nonilluminating hypothesis.
But so is usually the hypothesis of simple causation. Why should we remain satisfied with statements of causation, instead of attempting to go beyond the first simple relation that is found?
Optical Geometry of Motion , W. Process and Reality. An Essay in Cosmology. The Cement of the Universe: a Study of Causation. Oxford: Oxford University Press.
As I understand it, this is an ontological question, a question about how the world goes on. Psychological Review. Causation in Grammatical Structures.
Oxford University Press. Retrieved 30 January The Treatise on Human Nature. Oxford: Clarendon Press. Determinism, pp.
Sosa, E. Holton, Y. Free will, pp. Retrieved 2 March Postgraduate Medicine. Clarendon Press. An Enquiry concerning Human Understanding.
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London: Tharpa. Edward N. Zalta ed. The Stanford Encyclopedia of Philosophy Winter ed. In the Physics , Aristotle builds on his general account of the four causes by developing explanatory principles that are specific to the study of nature.
Here Aristotle insists that all four modes of explanation are called for in the study of natural phenomena, and that the job of "the student of nature is to bring the why-question back to them all in the way appropriate to the science of nature" Phys.
The best way to understand this methodological recommendation is the following: the science of nature is concerned with natural bodies insofar as they are subject to change, and the job of the student of nature is to provide the explanation of their natural change.
The factors that are involved in the explanation of natural change turn out to be matter, form, that which produces the change, and the end of this change.
Note that Aristotle does not say that all four explanatory factors are involved in the explanation of each and every instance of natural change.
Rather, he says that an adequate explanation of natural change may involve a reference to all of them. Aristotle goes on by adding a specification on his doctrine of the four causes: the form and the end often coincide, and they are formally the same as that which produces the change Phys.
Aristotle in 23 Volumes, Vols. May April The Thomist. Archived from the original on 1 May Retrieved 6 April Open Theology.
Azamat Abdoullaev Analytical Philosophy of History. Edward Craig , in: Ratio , N. I , nr. Green, Celia Oxford: Oxford Forum. Hewitson, Mark History and Causality.
Palgrave Macmillan. Little, Daniel New York: Transaction. Lloyd, Christopher The Structures of History. Oxford: Blackwell. Idem Explanation in Social History.
Maurice Mandelbaum The Anatomy of Historical Knowledge. Baltimore: Johns Hopkins Press. Judea Pearl The Logic of Survey Analysis.
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